Friday, November 6, 2015

KV WORD OF THE DAY









Adulterer

ADUL'TERER, noun [Latin adulter.]
1. A man guilty of adultery; a man who has sexual commerce with any married woman, except his wife. [See Adultery.]
2. In scripture, an idolator. 
That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.  Ezekiel 23:37.


3. An apostate from the true faith, or one who violates his covenant engagements; a very wicked person. Jeremiah 9:2 and 23.
4. One devoted to earthly things.  
Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God. James 4:4.


Spurgeon











Friday, November 06, 2015

Faith's Check Book, Daily Entry

C. H. Spurgeon


November 6

Delight and Desires

Delight thyself also in the Lord; and he shall give thee the desires of thine heart. (Psalm37:4)

Delight in God has a transforming power and lifts a man above the gross desire of our fallen nature. Delight in Jehovah is not only sweet in itself, but it sweetens the whole soul, till the longings of the heart become such that the Lord can safely promise to fulfill them. Is not that a grand delight which molds our desires till they are like the desires of God?
Our foolish way is to desire and then set to work to compass what we desire. We do not go to work in God's way, which is to seek Him first and then expect all things to be added unto us. If we will let our heart be filled with God till it runs over with delight, then the Lord Himself will take care that we shall not want any good thing. Instead of going abroad for joys let us stay at home with God and drink waters out of our own fountain. He can do for us far more than all our friends. It is better to be content with God alone than to go about fretting and pining for the paltry trifles of time and sense. For a while we may have disappointments; but if these bring us nearer to the Lord, they are things to be prized exceedingly, for they will in the end secure to us the fulfillment of all our right desires.





Proverb of the Day w/ audio link










Thursday, November 5, 2015

Psalms 119:153-160











Consider mine affliction, and deliver me: for I do not forget thy law. Plead my cause, and deliver me: quicken me according to thy word. Salvation is far from the wicked: for they seek not thy statutes. Great are thy tender mercies, O Lord : quicken me according to thy judgments. Many are my persecutors and mine enemies; yet do I not decline from thy testimonies. I beheld the transgressors, and was grieved; because they kept not thy word. Consider how I love thy precepts: quicken me, O Lord , according to thy lovingkindness. Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.

Psalms 119:153-160 KJV



Mountains in the Bible

Mountains in the Bible


MOUNTAIN, noun [Latin adjective, montanus.] A large mass of earth and rock, rising above the common level of the earth or adjacent land, but of no definite altitude. We apply mountain to the largest eminences on the globe; but sometimes the word is used for a large hill. In general, mountain denotes an elevation higher and larger than a hill; as the Altaic mountains in Asia, the Alps in Switzerland, the Andes in South America, the Allegheny mountains in Virginia, the Catskill in New York, the White mountains in New Hampshire, and the Green mountains in Vermont. The word is applied to a single elevation, or to an extended range.

Easton's Bible Dictionary
Hor
Mountain.

1. One of the mountains of the chain of Seir or Edom, on the confines of Idumea (Num. 20:22-29; 33:37). It was one of the stations of the Israelites in the wilderness (33:37), which they reached in the circuitous route they were obliged to take because the Edomites refused them a passage through their territory. It was during the encampment here that Aaron died (Num. 33:37-41). (See [284]AARON.) The Israelites passed this mountain several times in their wanderings. It bears the modern name of Jebel Harun, and is the highest and most conspicious of the whole range. It stands about midway between the Dead Sea and the Elanitic gulf. It has two summits, in the hallow between which it is supposed that Aaron died. Others, however, suppose that this mountain is the modern Jebel Madurah, on the opposite, i.e., the western, side of the Arabah.

2. One of the marks of the northern boundary of Palestine (Num. 34:7, 8). Nowhere else mentioned. Perhaps it is one of the peaks of Lebanon.

Hitchcock's Names Dictionary
Hor
who conceives, or shows; a hill

Naves Topical Index
Hor
A mountain on which Aaron died.
Num 20:22-29; Num 21:4; Num 33:38-39; Num 34:7-8; Deut 32:50

Smith's Bible Dictionary
Hor

(mountain), Mount.
  1. The mountain on which Aaron died. (Numbers 20:25,27) It was "on the boundary line," (Numbers 20:23) or "at the edge," ch. (Numbers 33:37) of the land of Edom. It was the halting-place of the people next after Kadesh, ch. (Numbers 20:22; 33:37) and they quitted it for Zalmonah, ch. (Numbers 33:41) in the road to the Red Sea. ch. (Numbers 21:4) It was during the encampment at Kadesh that Aaron was gathered to his fathers. Mount Hor is situated on the eastern side of the great valley of the Arabah , the highest and most conspicuous of the whole range of the sandstone mountains of Edom, having close beneath it on its: eastern side the mysterious; city of Petra. It is now the Jebel Nebi-Harim"the mountain of the prophet Aaron." Its height is 4800 feet above the Mediterranean; that is to say, about 1700 feet above the town of Petra, 4800 above the level of the Arabah, and more than 6000 above the Dead Sea. The mountain is marked far and near by its double top, which rises like a huge castellated building from a lower base, and is surmounted by a circular dome of the tomb of Aaron, a distinct white spot on the dark red surface of the mountain. The chief interest of Mount Hor consists in the prospect from its summit, the last view of Aaron that view which was to him what Pisgah was to his brother.
  2. A mountain, entirely distinct from the preceding, named in (Numbers 34:7,8) only, as one of the marks of the northern boundary of the land which the children of Isr'l were about to conquer. This Mount Hor is the great chain of Lebanon itself.

Bible Usage:

Dictionaries:

  • Included in Eastons:Yes
  • Included in Hitchcocks:Yes
  • Included in Naves:Yes
  • Included in Smiths:Yes
  • Included in Websters:No
  • Included in Strongs:Yes

Strongs Concordance:


http://www.kingjamesbibledictionary.com/Mountains




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KV WORD OF THE DAY










Blaspheme

BLASPHE'ME, verb transitive [Gr. The first syllable is the same as in blame, blasme, denoting injury; Latin loedo, loesus; The last syllable is the Gr., to speak.]
1. To speak of the Supreme Being in terms of impious irreverence; to revile or speak reproachfully of God, or the Holy Spirit. 1 Kings 21:10.Mark 3:28.
2. To speak evil of; to utter abuse or calumny against; to speak reproachfully of.
BLASPHE'ME, verb intransitive To utter blasphemy.
He that shall blaspheme against the Holy Spirit shall not be forgiven.Mark 3:29.
1. To arrogate the prerogatives of God.
This man blasphemeth. Who can forgive sins but God? Mat 9:3 Mark 2:7.



Spurgeon











Thursday, November 05, 2015

Faith's Check Book, Daily Entry

C. H. Spurgeon


November 5

What Is Painful Will End

I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls; which I have made. (Isaiah 57:16)

Our heavenly Father seeks our instruction, not our destruction. His contention with us has a kind intention toward us. He will not be always in arms against us. We think the Lord is long in His chastisements, but that is because we are short in our patience. His compassion endureth forever, but not His contention. The night may drag its weary length along, but it must in the end give place to cheerful day. As contention is only for a season, so the wrath which leads to it is only for a small moment. The Lord loves His chosen too well to be always angry with them.
If He were to deal with us always as He does sometimes, we should faint outright and go down hopelessly to the gates of death. Courage, dear heart! The Lord will soon end His chiding. Bear up, for the Lord will bear you up and bear you through. He who made you knows how frail you are and how little you can bear. He will handle tenderly that which He has fashioned so delicately. Therefore, be not afraid because of the painful present, for it hastens to a happy future. He that smote you will heal you; His little wrath shall be followed by great mercies.





Proverb of the Day w/ audio link

Wednesday, November 4, 2015

Psalms 119:145-152











I cried with my whole heart; hear me, O Lord : I will keep thy statutes. I cried unto thee; save me, and I shall keep thy testimonies. I prevented the dawning of the morning, and cried: I hoped in thy word. Mine eyes prevent the night watches, that I might meditate in thy word. Hear my voice according unto thy lovingkindness: O Lord , quicken me according to thy judgment. They draw nigh that follow after mischief: they are far from thy law. Thou art near, O Lord ; and all thy commandments are truth. Concerning thy testimonies, I have known of old that thou hast founded them for ever.

Psalms 119:145-152 KJV



Spurgeon











Wednesday, November 04, 2015

Faith's Check Book, Daily Entry

C. H. Spurgeon


November 4

You Make the Trenches

And he said, Thus saith the Lord, Make this valley full of ditches. For thus saith the Lord, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink both ye, and your cattle, and your beasts. (2 Kings 3:16-17)

Three armies were perishing of thirst, and the Lord interposed. Although He sent neither cloud nor rain, yet He supplied an abundance of water. He is not dependent upon ordinary methods but can surprise His people with novelties of wisdom and power. Thus are we made to see more of God than ordinary processes could have revealed. Although the Lord may not appear for us in the way we expect, or desire, or suppose, yet He will in some way or other provide for us. It is a great blessing for us to be raised above looking to secondary causes so that we may gaze into the face of the great First Cause.
Have we this day grace enough to make trenches into which the divine blessing may flow? Alas! We too often fail in the exhibition of true and practical faith. Let us this day be on the outlook for answers to prayer. As the child who went to a meeting to pray for rain took an umbrella with her, so let us truly and practically expect the Lord to bless us. Let us make the valley full of ditches and expect to see them all filled.