Wednesday, October 28, 2015

Psalms 119:105-112











Thy word is a lamp unto my feet, and a light unto my path. I have sworn, and I will perform it, that I will keep thy righteous judgments. I am afflicted very much: quicken me, O Lord , according unto thy word. Accept, I beseech thee, the freewill offerings of my mouth, O Lord , and teach me thy judgments. My soul is continually in my hand: yet do I not forget thy law. The wicked have laid a snare for me: yet I erred not from thy precepts. Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart. I have inclined mine heart to perform thy statutes alway, even unto the end.

Psalms 119:105-112 KJV



Women in the Bible

Women in the Bible

Sisera was chased by the people of Israel at the order of Deborah the Judge. When the Israelites came after Sisera with 10,000 men, Sisera fled. Israel was routing Sisera and his army when Sisera broke off from his men and fled alone. He came to the tent of Jael.
Jael knew who Sisera was and invited him into her tent to hide. He asked for some water to drink. Jael, in her cunningly kind way, gave Sisera milk to drink. After enjoying his milk he fell fast asleep.
Jael crept into the tent with a tent peg and hammer. The Bible says that she drove the nail through his temple and pegged his head to the ground. He was dead by the time the pursuing army found him.

Hitchcock's Names Dictionary
Atarah
a crown

Naves Topical Index
Atarah
Wife of Jerahmeel.
1 Chr 2:26

Smith's Bible Dictionary
Atarah
(a crown) a wife of Jerahmeel, and mother of Onam. (1 Chronicles 2:26)

Bible Usage:

Dictionaries:

  • Included in Eastons:No
  • Included in Hitchcocks:Yes
  • Included in Naves:Yes
  • Included in Smiths:Yes
  • Included in Websters:No
  • Included in Strongs:Yes

Strongs Concordance:


bibledictionary.com/Women


Content for this post is from kingjamesbibledictionary.com
They have great Bible resources so check out their website. 

KJV WORD OF THE DAY











Chide

CHIDE, verb transitive
1. To scold at; to reprove; to utter words in anger, or by way of disapprobation; to rebuke; as, to chide one for his faults.
2. To blame; to reproach; as, to chide folly or negligence.
To chide from or chide away, is to drive away by scolding or reproof.
CHIDE, verb intransitive
1. To scold; to clamor; to find fault; to contend in words of anger; sometimes followed by with.
The people did chide with Moses. Exodus 17:2.
2. To quarrel.
3. To make a rough, clamorous, roaring noise; as the chiding flood.
CHIDE, noun Murmur; gentle noise.


Spurgeon











Wednesday, October 28, 2015

Faith's Check Book, Daily Entry

C. H. Spurgeon


October 28

Sins of Ignorance

And it shall be forgiven them; for it is ignorance. (Numbers 15:25)

Because of our ignorance we are not fully aware of our sins of ignorance. Yet we may be sure they are many, in the form both of commission and omission. We may be doing in all sincerity, as a service to God, that which He has never commanded and can never accept.
The Lord knows these sins of ignorance every one. This may well alarm us, since in justice He will require these trespasses at our hand; but on the other hand, faith spies comfort in this fact, for the Lord will see to it that stains unseen by us shall yet be washed away. He sees the sin that He may cease to see it by casting it behind His back.
Our great comfort is that Jesus, the true priest, has made atonement for all the congregation of the children of Israel. That atonement secures the pardon of unknown sins. His precious blood cleanses us from all sin. Whether our eyes have seen it and wept over it or not, God has seen it, Christ has atoned for it, the Spirit bears witness to the pardon of it, and so we have a threefold peace.
O my Father, I praise Thy divine knowledge, which not only perceives my iniquities but provides an atonement which delivers me from the guilt of them, even before I know that I am guilty.





Proverb of the Day w/ audio link








                                                                                                                                                                                                                                                1 The wicked flee when no man pursueth : but the righteous are bold as a lion. 2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged . 3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food. 4 They that forsake the law praise the wicked: but such as keep the law contend with them. 5 Evil men understand not judgment: but they that seek the LORD understand all things. 6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich. 7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father. 8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. 9 He that turneth away his ear from hearing the law, even his prayer shall be abomination. 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession . 11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out . 12 When righteous men do rejoice , there is great glory: but when the wicked rise , a man is hidden . 13 He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy . 14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. 15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people. 16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days. 17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him. 18 Whoso walketh uprightly shall be saved : but he that is perverse in his ways shall fall at once. 19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough. 20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent . 21 To have respect of persons is not good: for for a piece of bread that man will transgress . 22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him. 23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue. 24Whoso robbeth his father or his mother, and saith , It is no transgression; the same is the companion of a destroyer . 25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat . 26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered . 27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse. 28 When the wicked rise , men hide themselves: but when they perish , the righteous increase.





Tuesday, October 27, 2015

Psalms 119:97-104











O how love I thy law! it is my meditation all the day. Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me. I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients, because I keep thy precepts. I have refrained my feet from every evil way, that I might keep thy word. I have not departed from thy judgments: for thou hast taught me. How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! Through thy precepts I get understanding: therefore I hate every false way.

Psalms 119:97-104 KJV



Cities in the Bible

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17) After the confusion of tongues, the descendants of Nimrod founded several cities. Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. The earliest description of a city is that of Sodom (Gen 19:1-22) and Damascus is said to be the oldest existing city in the world.

Easton's Bible Dictionary
Almon
Hidden, one of the sacerdotal cities of Benjamin (Josh. 21:18), called also Alemeth (1 Chr. 6:60).

Hitchcock's Names Dictionary
Almon
hidden

Smith's Bible Dictionary
Almon
(concealed) a city within the tribe of Benjamin, with "suburbs" given to the priests. (Joshua 21:18) [ALEMETH]

Easton's Bible Dictionary
Almond
A native of Syria and Palestine. In form, blossoms, and fruit it resembles the peach tree. Its blossoms are of a very pale pink colour, and appear before its leaves. Its Hebrew name, shaked, signifying "wakeful, hastening," is given to it on account of its putting forth its blossoms so early, generally in February, and sometimes even in January. In Eccl. 12:5, it is referred to as illustrative, probably, of the haste with which old age comes. There are others, however, who still contend for the old interpretation here. "The almond tree bears its blossoms in the midst of winter, on a naked, leafless stem, and these blossoms (reddish or flesh-coloured in the beginning) seem at the time of their fall exactly like white snow-flakes. In this way the almond blossom is a very fitting symbol of old age, with its silvery hair and its wintry, dry, barren, unfruitful condition." In Jer. 1:11 "I see a rod of an almond tree [shaked]...for I will hasten [shaked] my word to perform it" the word is used as an emblem of promptitude. Jacob desired his sons (Gen. 43:11) to take with them into Egypt of the best fruits of the land, almonds, etc., as a present to Joseph, probably because this tree was not a native of Egypt. Aaron's rod yielded almonds (Num. 17:8; Heb. 9:4). Moses was directed to make certain parts of the candlestick for the ark of carved work "like unto almonds" (Ex. 25:33, 34). The Hebrew word luz, translated "hazel" in the Authorized Version (Gen. 30:37), is rendered in the Revised Version "almond." It is probable that luz denotes the wild almond, while shaked denotes the cultivated variety.

Naves Topical Index
Almond
Levitical city of refuge
Josh 21:18

Called Alemeth
1 Chr 6:60

Webster's 1828 Dictionary
Almond
AL'MOND, noun
1. The fruit of the almond tree; an ovate, compressed nut, perforated in the pores. It is either sweet or bitter. [It is popularly pronounced ammond.]
2. The tonsils, two glands near the basis of the tongue, are called almonds, from their resemblance to that nut; vulgularly, but improperly, called the almonds of the ears, as they belong to the throat.
3. In Portugal, a measure by which wine is sold, twenty-six of which make a pipe.
[But in Portuguese it is written almude.]
4. Among lapidaries, almonds signify pieces of rock crystal, used in adorning branch candlesticks, so called from their resemblance to this fruit.

Naves Topical Index
Almond Tree
Fruit of
Gen 43:11

Aaron's rod of the
Num 17:8

Bowls of candlestick in the tabernacle fashioned after the nuts of the
Exd 25:33-34; Exd 37:19-20

Figurative use of
Eccl 12:5; Jer 1:11

Smith's Bible Dictionary
Almond Tree;
This word is found in (Genesis 43:11; Exodus 25:33,34; 37:19,20; Numbers 17:8; Ecclesiastes 12:5; Jeremiah 1:11) in the text of the Authorized Version. It is invariably represented by the same Hebrew word, shaked meaning hasten. (Jeremiah 1:11,12) The almond tree is a native of Asia and North Africa, but it is cultivated in the milder parts of Europe." It resembles the peach tree in form, blossom and fruit. It is in fact only another species of the same genus." The height of the tree is about 12 or 14 feet; the flowers are pink, and arranged for the most part in pairs, the leaves are long, ovate, with a serrated margin and an acute point. The covering of the fruit is down and succulent, enclosing the hard shell which contains the kernel. It is this but for which the tree is chiefly valued. It is curious to observe, in connection with the almond bowls of the golden candlestick, that, in the language of lapidaries, almonds are pieces of rock crystal, even now used in adorning branch candlesticks.

Bible Usage:

Dictionaries:

  • Included in Eastons:Yes
  • Included in Hitchcocks:Yes
  • Included in Naves:No
  • Included in Smiths:Yes
  • Included in Websters:No
  • Included in Strongs:Yes

Strongs Concordance:


Bible Usage:

Dictionaries:

  • Included in Eastons:Yes
  • Included in Hitchcocks:No
  • Included in Naves:Yes
  • Included in Smiths:No
  • Included in Websters:No
  • Included in Strongs:Yes

Strongs Concordance:

  • G221 Used 1 time
  • G222 Used 2 times
http://www.kingjamesbibledictionary.com/Cities
Content for this post is from kingjamesbibledictionary.com
They have great Bible resources so check out their website. 

KJV WORD OF THE DAY











Gainsay

GAINSA'Y, verb transitive [Eng. against.] To contradict; to oppose in words; to deny or declare not to be true what another says; to controvert; to dispute; applied to persons, or to propositions, declarations or facts.
I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist. Luke 21:15.



Spurgeon











Tuesday, October 27, 2015

Faith's Check Book, Daily Entry

C. H. Spurgeon


October 27

His Service, Face, Name

His servants shall serve him: and they shall see his face; and his name shall be in their forehead. (Revelation 22:3-4)

Three choice blessings will be ours in the gloryland.
"His servants shall serve him." No other lords shall oppress us, no other service shall distress us. We shall serve Jesus always, perfectly, without weariness, and without error. This is heaven to a saint: in all things to serve the Lord Christ and to be owned by Him as His servant is our soul's high ambition for eternity.
"And they shall see his face." This makes the service delightful: indeed, it is the present reward of service. We shall know our Lord, for we shall see Him as He is. To see the face of Jesus is the utmost favor that the most faithful servant of the Lord can ask. What more could Moses ask than-"Let me see thy face?"
"And his name shall be in their foreheads." They gaze upon their Lord till His name is photographed upon their brows. They are acknowledged by Him, and they acknowledge Him. The secret mark of inward grace develops into the public sign-manual of confessed relationship.
O Lord, give us these three things in their beginnings here that we may possess them in their fullness in Thine own abode of bliss!

Proverb of the Day w/ audio link










1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth . 2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips. 3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both. 4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy? 5 Open rebuke is better than secret love. 6Faithful are the wounds of a friend ; but the kisses of an enemy are deceitful . 7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet. 8 As a bird that wandereth from her nest, so is a man that wandereth from his place. 9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel. 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off. 11 My son, be wise , and make my heart glad , that I may answer him that reproacheth me. 12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on , and are punished . 13 Take his garment that is surety for a stranger , and take a pledge of him for a strange woman. 14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him. 15 A continual dropping in a very rainy day and a contentious woman are alike . 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself. 17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend. 18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured . 19 As in water face answereth to face, so the heart of man to man. 20 Hell and destruction are never full ; so the eyes of man are never satisfied . 21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him. 23 Be thou diligent to know the state of thy flocks, and look well to thy herds. 24 For riches are not for ever: and doth the crown endure to every generation? 25The hay appeareth , and the tender grass sheweth itself, and herbs of the mountains are gathered . 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.