The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2 Peter 3:9 KJV
Friday, July 31, 2015
2 Peter 3:9
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2 Peter 3:9 KJV
KJV WORD OF THE DAY
Espy
ESPY', verb intransitive [Latin specio.]
1. To see at a distance; to have the first sight of a thing remove. Seamen espy land as they approach it.
2. To see or discover something intended to be hid, or in a degree concealed and not very visible; as, toespy a man in a crowd, or a thief in a wood.
3. To discover unexpectedly.
As one of them opened his sack, he espied his money.Genesis 42:27.
4. To inspect narrowly; to examine and make discoveries.
Moses sent me to espy out the land, and I brought him word again. Joshua 14:7.
ESPY', verb intransitive To look narrowly; to look about; to watch.
Stand by the way and espy Jeremiah 48:19.
[This word is often pronounced spy, which see.]
ESPY', noun A spy; a scout.
Spurgeon
Friday, July 31, 2015
Faith's Check Book, Daily Entry
C. H. Spurgeon
July 31
An Appeal; Deliverance
And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. (Psalm 50:15)
This is a promise indeed!
Here is an urgent occasion—"the day of trouble." It is dark at noon on such a day, and every hour seems blacker than the one which came before it. Then is this promise in season: it is written for the cloudy day.
Here is condescending advice, "Call upon me." We ought not to need the exhortation: it should be our constant habit all the day and every day. What a mercy to have liberty to call upon God! What wisdom to make good use of it! How foolish to go running about to men! The Lord invites us to lay our case before Him, and surely we will not hesitate to do so.
Here is reassuring encouragement: "I will deliver thee." Whatever the trouble may be, the Lord makes no exceptions but promises full, sure, happy deliverance. He will Himself work out our deliverance by His own hand. We believe it, and the Lord honors faith.
Here is an ultimate result: "Thou shalt glorify me." Ah, that we will do most abundantly. When He has delivered us we will loudly praise Him; and as He is sure to do it, let us begin to glorify Him at once.
Proverb of the Day w/ audio link
1 The words of king Lemuel, the prophecy that his mother taught him. 2 What, my son? and what, the son of my womb? and what, the son of my vows? 3 Give not thy strength unto women, nor thy ways to that which destroyeth kings. 4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink: 5 Lest they drink , and forget the law , and pervert the judgment of any of the afflicted . 6 Give strong drink unto him that is ready to perish , and wine unto those that be of heavy hearts. 7 Let him drink , and forget his poverty, and remember his misery no more. 8Open thy mouth for the dumb in the cause of all such as are appointed to destruction. 9 Open thy mouth, judge righteously, and plead the cause of the poor and needy. 10 Who can find a virtuous woman? for her price is far above rubies. 11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil. 12 She will do him good and not evil all the days of her life. 13She seeketh wool, and flax, and worketh willingly with her hands. 14 She is like the merchants ' ships; she bringeth her food from afar. 15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens. 16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. 17 She girdeth her loins with strength, and strengtheneth her arms. 18 She perceiveth that her merchandise is good: her candle goeth not out by night. 19 She layeth her hands to the spindle, and her hands hold the distaff. 20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy. 21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. 22 She maketh herself coverings of tapestry; her clothing is silk and purple. 23 Her husband is known in the gates, when he sitteth among the elders of the land. 24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. 25 Strength and honour are her clothing; and she shall rejoice in time to come. 26 She openeth her mouth with wisdom; and in her tongue is the law of kindness. 27 She looketh well to the ways of her household, and eateth not the bread of idleness.28 Her children arise up , and call her blessed ; her husband also, and he praiseth her. 29 Many daughters have done virtuously, but thou excellest them all. 30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised . 31 Give her of the fruit of her hands; and let her own works praise her in the gates.
Thursday, July 30, 2015
Romans 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 1:17 KJV
Facts about the Bible
Critics of the KJV have a nasty habit of pointing out what they believe to be errors, contradictions, and mistranslations in the Authorized Version. The sad fact is that they usually point these things out to young men and women in Christian colleges who do not know any better. Many young Christians, including young preachers, are having their faith in God's word destroyed by the very people they look to for spiritual guidance!
These so-called "errors" that are presented by such infidels have been explained and written about so many times that it's a shame to even have to mention it again. There isn't enough space in a booklet of this size to embark upon a lengthy rebuttle of such claims. Besides, it has already been done quite well by others. Nevertheless, for the sake of showing the reader the nature of the so-called "errors" in the AV, we will take the time to briefly deal with just a few:
1. According to the critics, the word "Easter" in Acts 12:4 is a mistranslation, because the Greek word is"pascha," and it is translated "passover" twenty-eight times in the New Testament, and it should be translated likewise in Acts 12:4.
This is what happens when a man is so hung up on "the Greek" that he can't read plain English. It should NOT be translated "passover" because the Passover had already passed. The "days of unleavened bread" had already begun (vs. 3), which means the Passover was over (Num. 28:16-18; Exo. 12:13-18). The Passover was always the fourteenth day of the first month, while the days of unleavened bread ran from the fifteenth through the twenty-first. Herod could not have been waiting for the Passover. Besides, why would a Gentile king like Herod be concerned about a Jewish feast day? "Easter" is from the pagan "Ishtar", the goddess that the pagans worshipped--Rome included. Herod wanted to wait until his pagan holiday was over before bringing Peter out to the people.
2. I John 5:7 is also the subject of much debate. It is argued that the verse lacks manuscript evidence and does not belong in the Bible. Being one of the greatest verses in the Bible on the Trinity, we should be suspicious of any oppositions to it.
The verse should NOT be omitted from the Bible. It is found in Greek manuscript 61, which probably forced Erasmus to include it in his third edition Greek text of 1522.
I John 5:7 is also found in Codex Ravianus, and in the margins of 88 and 629. It is also found in Old Latin manuscripts r and Speculum. It was quoted by Cyprian around A.D. 250, and two Spanish Bishops quoted it in the fourth century (Priscillkian and Idacius Clarus). Several African writers quote it in the fifth century, and Cassiodorus quotes it in the sixth century in Italy.
The fact that Siniaticus and Vaticanus do not include the verse means nothing to a true Bible believer. After all, Vaticanus omits the entire book of Revelation, while keeping the Apocrypha!
3. Many argue that the KJV is in error with it's use of the word "devils" instead of "demons". Again, this is due to an over emphasis on "the Greek" as well as a lack of faith in God's ability to preserve His words in English. While protesting that "daimon" should be translated "demon", many have overlooked a great truth which the Holy Spirit has preserved in the King's English. There is one true "Son of God", but many "sons of God". There is one true "Church", the Bride of Christ, but many local "churches". Likewise, there is one "Devil", but many "devils" under his control.
The word "demon" itself does not necessarily imply an evil spirit. Even Webster's 1828 dictionary states that "the ancients believed that there were good and evil demons...", and New Agers of today believe likewise. Therefore, God led the KJV translators to translate "devils" instead of "demons" because every "daimon" in the Bible IS an evil spirit. The word "devil" makes that clear. Every "devil" in the Bible is under the authority of their father "the Devil".
4. Then we have "contradictions" like Exodus 24:10 and John 1:18. Exodus says the Israelites SAW God, while Jesus said in John that "no man hath seen God at any time". Contradiction, right? No, it's only a matter of rightly dividing the word of truth (which you may not be practicing if II Tim. 2:15 has been altered in your "bible"). God is a Trinity, just like you and I. We're a body, a soul, and a spirit (I Ths. 5:23). The Israelites saw a physical manifestation of God, but not the SOUL of God, just as no one has ever seen your soul.
5. Numbers 25:9 says that 24,000 people died in a plague, but I Corinthians 10:8 says that only 23,000 died. Read I Corinthians 10:8 again and notice that 23,000 fell "in one day". The 24,000 died altogether in a few days.
You see, these are the kind of "errors" in the King James Bible. These are the reasons given for you to throw away your Bible and buy a new one. Don't fall for it. I have learned to always give God the benefit of a doubt, and to count the critics guilty until proven innocent. So far I've been right. Anytime I see an "error" in the KJV I just assume that I'm not learned enough in the Scriptures to explain it, but that it is NOT an error. I just pray about it and trust God. I NEVER correct the Book that God has honored for so long. Thank God, I'm not that stupid.
http://www.av1611.org/kjv/fight.html
Content for this post was taken from:
Cartoon: Urban Sereno Abell
Fighting Back!
A Handy Reference For King James Bible Believers
Copyright © 1997 James L. Melton
Published by Bible Baptist Church, Sharon, TN
NOTE: This handy reference is available in a printed version. It is 38 pages and measures only 4" X 7". It is an excellant King James "quick" and inexpensive resource for distribution. It covers alot of material in a few pages. It is available from James L. Melton. A twenty-five cent donation per booklet is appreciated, but not required. More information on ordering tracts from Brother Melton is at the end of this tract.
Cities in the Bible
The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17) After the confusion of tongues, the descendants of Nimrod founded several cities. Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. The earliest description of a city is that of Sodom (Gen 19:1-22) and Damascus is said to be the oldest existing city in the world.
Here is a list of over 280 cities. Click on a city name for the full dictionary definition.
Easton's Bible Dictionary
Accad
The high land or mountains, a city in the land of Shinar. It has been identified with the mounds of Akker Kuf, some 50 miles to the north of Babylon; but this is doubtful. It was one of the cities of Nimrod's kingdom (Ge 10:10). It stood close to the Euphrates, opposite Sippara. (See [11]SEPHARVAIM.)
It is also the name of the country of which this city was the capital, namely, northern or upper Babylonia. The Accadians who came from the "mountains of the east," where the ark rested, attained to a high degree of civilization. In the Babylonian inscriptions they are called "the black heads" and "the black faces," in contrast to "the white race" of Semitic descent. They invented the form of writing in pictorial hieroglyphics, and also the cuneiform system, in which they wrote many books partly on papyrus and partly on clay. The Semitic Babylonians ("the white race"), or, as some scholars think, first the Cushites, and afterwards, as a second immigration, the Semites, invaded and conquered this country; and then the Accadian language ceased to be a spoken language, although for the sake of its literary treasures it continued to be studied by the educated classes of Babylonia. A large portion of the Ninevite tablets brought to light by Oriental research consists of interlinear or parallel translations from Accadian into Assyrian; and thus that long-forgotten language has been recovered by scholars. It belongs to the class of languages called agglutinative, common to the Tauranian race; i.e., it consists of words "glued together," without declension of conjugation. These tablets in a remarkable manner illustrate ancient history. Among other notable records, they contain an account of the Creation which closely resembles that given in the book of Genesis, of the Sabbath as a day of rest, and of the Deluge and its cause. (See [12]BABYLON; [13]CHALDEA.)
It is also the name of the country of which this city was the capital, namely, northern or upper Babylonia. The Accadians who came from the "mountains of the east," where the ark rested, attained to a high degree of civilization. In the Babylonian inscriptions they are called "the black heads" and "the black faces," in contrast to "the white race" of Semitic descent. They invented the form of writing in pictorial hieroglyphics, and also the cuneiform system, in which they wrote many books partly on papyrus and partly on clay. The Semitic Babylonians ("the white race"), or, as some scholars think, first the Cushites, and afterwards, as a second immigration, the Semites, invaded and conquered this country; and then the Accadian language ceased to be a spoken language, although for the sake of its literary treasures it continued to be studied by the educated classes of Babylonia. A large portion of the Ninevite tablets brought to light by Oriental research consists of interlinear or parallel translations from Accadian into Assyrian; and thus that long-forgotten language has been recovered by scholars. It belongs to the class of languages called agglutinative, common to the Tauranian race; i.e., it consists of words "glued together," without declension of conjugation. These tablets in a remarkable manner illustrate ancient history. Among other notable records, they contain an account of the Creation which closely resembles that given in the book of Genesis, of the Sabbath as a day of rest, and of the Deluge and its cause. (See [12]BABYLON; [13]CHALDEA.)
Hitchcock's Names Dictionary
Accad
a vessel; pitcher; spark
Smith's Bible Dictionary
Accad
one of the cities in the land of Shinar. (Genesis 10:10) Its position is quite uncertain.
http://www.kingjamesbibledictionary.com/Dictionary/Accad
Content is for this post is from kingjamesbibledictionary.com
They have great Bible resources so check their website out.
KJV WORD OF THE DAY
Church
CHURCH, noun
1. A house consecrated to the worship of God, among Christians; the Lords house. This seems to be the original meaning of the word. The Greek, to call out or call together, denotes an assembly or collection. But, Lord, a term applied by the early Christians to Jesus Christ; and the house in which they worshipped was named from the title. So church goods, bona ecclesiastica; the Lords day, dies dominica.
2. The collective body of Christians, or of those who profess to believe in Christ, and acknowledge him to be the Savior of mankind. In this sense, the church is sometimes called the Catholic or Universal church
3. A particular number of Christians, united under one form of ecclesiastical government, in one creed, and using the same ritual and ceremonies; as the English church; the Gallican church; the Presbyterian church; the Romish church; the Greek church
4. The followers of Christ in a particular city or province; as the church of Ephesus, or of Antioch.
5. The disciples of Christ assembled for worship in a particular place, as in a private house. Colossians 4:15. Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
6. The worshipers of Jehovah or the true God, before the advent of Christ; as the Jewish church
7. The body of clergy, or ecclesiastics, in distinction from the laity. Hence, ecclesiastical authority.
8. An assembly of sacred rulers convened in Christs name to execute his laws.
9. The collective body of Christians, who have made a public profession of the Christian religion, and who are untied under the same pastor; in distinction from those who belong to the same parish, or ecclesiastical society, but have made no profession of their faith.
CHURCH, verb transitive To perform with any one the office of returning thanks in the church after any signal deliverance, as from the dangers of childbirth.
Spurgeon
Thursday, July 30, 2015
Faith's Check Book, Daily Entry
C. H. Spurgeon
July 30
Promise of Future Meeting
I will see you again, and your heart shall rejoice. (John 16:22)
Surely He will come a second time, and then, when He sees us and we see Him, there will be rejoicings indeed. Oh, for that joyous return! But this promise is being daily fulfilled in another sense. Our gracious Lord has many "agains" in His dealings with us. He gave us pardon, and He sees us again and repeats the absolving word as fresh sins cause us grief. He has revealed to us our acceptance before God, and when our faith in that blessing grows a little dim, He comes to us again and again and says, "Peace be unto you," and our hearts are glad.
Beloved, all our past mercies are tokens of future mercies. If Jesus has been with us, He will see us again. Look upon no former favor as a dead and buried thing, to be mourned over; but regard it as a seed sown, which will grow, and push its head up from the dust, and cry, "I will see you again." Are the times dark because Jesus is not with us as He used to be? Let us pluck up courage; for He will not be long away. His feet are as those of a roe or young hart, and they will soon bring Him to us. Wherefore let us begin to be joyous, since He saith to us even now, "I will see you again."
Proverb of the Day w/ audio link
1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal, 2 Surely I am more brutish than any man, and have not the understanding of a man. 3 I neither learned wisdom, nor have the knowledge of the holy. 4 Who hath ascended up into heaven, or descended ? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell ? 5 Every word of God is pure : he is a shield unto them that put their trust in him. 6 Add thou not unto his words, lest he reprove thee, and thou be found a liar . 7 Two things have I required of thee; deny me them not before I die : 8 Remove far from me vanity and lies : give me neither poverty nor riches; feed me with food convenient for me: 9 Lest I be full , and deny thee, and say , Who is the LORD? or lest I be poor , and steal , and take the name of my God in vain. 10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty . 11 There is a generation that curseth their father, and doth not bless their mother. 12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up . 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. 15 The horseleach hath two daughters, crying, Give , give . There are three things that are never satisfied , yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out , and the young eagles shall eat it. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.20 Such is the way of an adulterous woman; she eateth , and wipeth her mouth, and saith , I have done no wickedness. 21 For three things the earth is disquieted , and for four which it cannot bear : 22 For a servant when he reigneth ; and a fool when he is filled with meat; 23 For an odious woman when she is married ; and an handmaid that is heir to her mistress. 24 There be four things which are little upon the earth, but they are exceeding wise: 25 The ants are a people not strong, yet they prepare their meat in the summer; 26 The conies are but a feeble folk, yet make they their houses in the rocks; 27 The locusts have no king, yet go they forth all of them by bands ; 28 The spider taketh hold with her hands, and is in kings' palaces. 29 There be three things which go well , yea, four are comely in going : 30 A lion which is strongest among beasts, and turneth not away for any; 31 A greyhound ; an he goat also; and a king, against whom there is no rising up. 32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil , lay thine hand upon thy mouth. 33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Wednesday, July 29, 2015
1 Corinthians 2:9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1 Corinthians 2:9 KJV
Women in the Bible
Women in the Bible
Sisera was chased by the people of Israel at the order of Deborah the Judge. When the Israelites came after Sisera with 10,000 men, Sisera fled. Israel was routing Sisera and his army when Sisera broke off from his men and fled alone. He came to the tent of Jael.
Jael knew who Sisera was and invited him into her tent to hide. He asked for some water to drink. Jael, in her cunningly kind way, gave Sisera milk to drink. After enjoying his milk he fell fast asleep.
Jael crept into the tent with a tent peg and hammer. The Bible says that she drove the nail through his temple and pegged his head to the ground. He was dead by the time the pursuing army found him.
Easton's Bible Dictionary
Abishag
Father of (i.e., "given to") error, a young woman of Shunem, distinguished for her beauty. She was chosen to minister to David in his old age. She became his wife (1 Kings 1:3, 4, 15). After David's death Adonijah persuaded Bathsheba, Solomon's mother, to entreat the king to permit him to marry Abishag. Solomon suspected in this request an aspiration to the throne, and therefore caused him to be put to death (1 Kings 2:17-25).
Hitchcock's Names Dictionary
Abishag
ignorance of the father
Smith's Bible Dictionary
Abishag
a beautiful Shunammite (from Shunem, in the tribe of Issachar), taken into David's harem to comfort him in his extreme old age. (1 Kings 1:1-4)
Bible Usage:
- Abishagused 5 times.
- First Reference: 1 Kings 1:3
- Last Reference: 1 Kings 2:22
Dictionaries:
- Included in Eastons:Yes
- Included in Hitchcocks:Yes
- Included in Smiths:Yes
- Included in Websters:No
- Included in Strongs:Yes
Strongs Concordance:
- H49 Used 5 times
http://www.kingjamesbibledictionary.com/Dictionary/Abishag
Content is for this post is from kingjamesbibledictionary.com
They have great Bible resources so check their website out.
Subscribe to:
Posts (Atom)