Wednesday, August 26, 2015

Psalms 23:1-6












The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters. He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the Lord for ever.

Psalms 23:1-6 KJV




Women in the Bible

Women in the Bible

Sisera was chased by the people of Israel at the order of Deborah the Judge. When the Israelites came after Sisera with 10,000 men, Sisera fled. Israel was routing Sisera and his army when Sisera broke off from his men and fled alone. He came to the tent of Jael.
Jael knew who Sisera was and invited him into her tent to hide. He asked for some water to drink. Jael, in her cunningly kind way, gave Sisera milk to drink. After enjoying his milk he fell fast asleep.
Jael crept into the tent with a tent peg and hammer. The Bible says that she drove the nail through his temple and pegged his head to the ground. He was dead by the time the pursuing army found him.
Easton's Bible Dictionary
Ahinoam
Brother of pleasantness = pleasant.

1. The daughter of Ahimaaz, and wife of Saul (1 Sam. 14:50).

2. A Jezreelitess, the first wife of David (1 Sam. 25:43; 27:3). She was the mother of Amnon (2 Sam. 3:2). (See 1 Sam. 30:5, 18; 2 Sam. 2:2.)

Hitchcock's Names Dictionary
Ahinoam
beauty of the brother; brother of motion

Naves Topical Index
Ahinoam
1. Wife of King Saul
1 Sam 14:50

2. Wife of King David
1 Sam 25:431 Sam 27:31 Sam 30:51 Sam 30:182 Sam 3:2

Smith's Bible Dictionary
Ahinoam
(brother of grace , i.e. gracious).
  1. The daughter of Ahimaaz and wife of Saul. (1 Samuel 14:50) (B.C. about 1090.)
  2. A native of Jezreel who was married to David during his wandering life. (1 Samuel 25:43) (B.C. 1060.) She lived with him and his other wife Abigail at the court of Achish, (1 Samuel 27:3) was taken prisoner with her by the Amalekites when they plundered Ziklag, (1 Samuel 30:5) but was rescued by David. (1 Samuel 30:18)

Bible Usage:

Dictionaries:

  • Included in Eastons:Yes
  • Included in Hitchcocks:Yes
  • Included in Naves:Yes
  • Included in Smiths:Yes
  • Included in Websters:No
  • Included in Strongs:Yes

Strongs Concordance:

  • H293 Used 7 times

http://www.kingjamesbibledictionary.com/Dictionary/Ahinoam



Content is for this post is from kingjamesbibledictionary.com
They have great Bible resources so check their website out. 

KJV WORD OF THE DAY











Bulrush

BUL'RUSHnoun [bole, or boll, and rush.] A large kind of rush, growing in wet land or water, and without knots, says Johnson, but Dryden calls it, the knotty bulrush It is not a technical word.
First occurrence in the Bible(KJV): Isaiah 58:5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?



Spurgeon











Wednesday, August 26, 2015

Faith's Check Book, Daily Entry

C. H. Spurgeon


August 26

He of Tender Conscience

I will judge between cattle and cattle. (Ezekiel 34:22)

Some are fat and flourishing, and therefore they are unkind to the feeble. This is a grievous sin and causes much sorrow. Those thrustings with side and with shoulder, those pushings of the diseased with the horn, are a sad means of offense in the assemblies of professing believers. The Lord takes note of these proud and unkind deeds, and He is greatly angered by them, for He loves the weak.
Is the reader one of the despised? Is he a mourner in Zion and a marked man because of his tender conscience? Do his brethren judge him harshly? Let him not resent their conduct; above all let him not push and thrust in return. Let him leave the matter in the Lord's hands. He is the Judge. Why should we wish to intrude upon His office? He will decide much more righteously than we can. His time for judgment is the best, and we need not be in a hurry to hasten it on. Let the hard-hearted oppressor tremble. Even though he may ride roughshod over others with impunity for the present, all his proud speeches are noted, and for every one of them account must be given before the bar of the great Judge.
Patience, my soul! Patience! The Lord knoweth thy grief. Thy Jesus hath pity upon thee!

Proverb of the Day w/ audio link











                  1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool. 2 As the bird by wandering , as the swallow by flying , so the curse causeless shall not come . 3 A whip for the horse, a bridle for the ass, and a rod for the fool's back. 4 Answer not a fool according to his folly, lest thou also be like unto him. 5 Answer a fool according to his folly, lest he be wise in his own conceit. 6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage. 7 The legs of the lame are not equal : so is a parable in the mouth of fools. 8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool. 9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools. 10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors . 11 As a dog returneth to his vomit, so a fool returneth to his folly. 12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him. 13 The slothful man saith , There is a lion in the way; a lion is in the streets. 14As the door turneth upon his hinges, so doth the slothful upon his bed. 15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth. 16 The sluggard is wiser in his own conceit than seven men that can render a reason. 17 He that passeth by , and meddleth with strife belonging not to him, is like one that taketh a dog by the ears. 18 As a mad man who casteth firebrands, arrows, and death, 19 So is the man that deceiveth his neighbour, and saith , Am not I in sport ? 20 Where no wood is, there the fire goeth out : so where there is no talebearer, the strife ceaseth . 21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife. 22 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly. 23 Burning lips and a wicked heart are like a potsherd covered with silver dross.24 He that hateth dissembleth with his lips, and layeth up deceit within him; 25 When he speaketh fair , believe him not: for there are seven abominations in his heart. 26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. 28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.






Tuesday, August 25, 2015

Psalms 15:1-5












Lord , who shall abide in thy tabernacle? who shall dwell in thy holy hill? He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart. He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour. In whose eyes a vile person is contemned; but he honoureth them that fear the Lord . He that sweareth to his own hurt, and changeth not. He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.

Psalms 15:1-5 KJV




Cities in the Bible

The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17) After the confusion of tongues, the descendants of Nimrod founded several cities. Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. The earliest description of a city is that of Sodom (Gen 19:1-22) and Damascus is said to be the oldest existing city in the world.
Here is a list of over 280 cities. Click on a city name for the full dictionary definition.
Easton's Bible Dictionary
Adam
Red, a Babylonian word, the generic name for man, having the same meaning in the Hebrew and the Assyrian languages. It was the name given to the first man, whose creation, fall, and subsequent history and that of his descendants are detailed in the first book of Moses (Gen. 1:27-ch. 5). "God created man [Heb., Adam] in his own image, in the image of God created he him; male and female created he them."

Adam was absolutely the first man whom God created. He was formed out of the dust of the earth (and hence his name), and God breathed into his nostrils the breath of life, and gave him dominion over all the lower creatures (Gen. 1:262:7). He was placed after his creation in the Garden of Eden, to cultivate it, and to enjoy its fruits under this one prohibition: "Of the tree of the knowledge of good and evil thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die."

The first recorded act of Adam was his giving names to the beasts of the field and the fowls of the air, which God brought to him for this end. Thereafter the Lord caused a deep sleep to fall upon him, and while in an unconscious state took one of his ribs, and closed up his flesh again; and of this rib he made a woman, whom he presented to him when he awoke. Adam received her as his wife, and said, "This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man." He called her Eve, because she was the mother of all living.

Being induced by the tempter in the form of a serpent to eat the forbidden fruit, Eve persuaded Adam, and he also did eat. Thus man fell, and brought upon himself and his posterity all the sad consequences of his transgression. The narrative of the Fall comprehends in it the great promise of a Deliverer (Gen. 3:15), the "first gospel" message to man. They were expelled from Eden, and at the east of the garden God placed a flame, which turned every way, to prevent access to the tree of life (Gen. 3). How long they were in Paradise is matter of mere conjecture.

Shortly after their expulsion Eve brought forth her first-born, and called him Cain. Although we have the names of only three of Adam's sons, viz., Cain, Abel, and Seth, yet it is obvious that he had several sons and daughters (Gen. 5:4). He died aged 930 years.

Adam and Eve were the progenitors of the whole human race. Evidences of varied kinds are abundant in proving the unity of the human race. The investigations of science, altogether independent of historical evidence, lead to the conclusion that God "hath made of one blood all nations of men for to dwell on all the face of the earth" (Acts 17:26. Comp. Rom. 5:12-12; 1 Cor. 15:22-49).

Hitchcock's Names Dictionary
Adam
earthy; red

Naves Topical Index
Adam
1. The first man

Creation of
Gen 1:26-28Gen 2:71 Cor 15:451 Tim 2:13

History of, before he sinned
Gen 1:26-30Gen 2:16-25

Temptation and sin of
Gen 1:3Job 31:33Isa 43:27Hos 6:7Rom 5:14-211 Tim 2:14

Subsequent history of
Gen 3:20-24Gen 4:1-2Gen 4:25Gen 5:1-5

His death
Gen 5:5

Progenitor of the human race
Deut 32:8Mal 2:10

Brought sin into the world
1 Cor 15:221 Cor 15:45

Type of Christ
Rom 5:14

2. A name of Christ
1 Cor 15:451 Cor 15:47

3. A city near the Jordan
Josh 3:16

Smith's Bible Dictionary
Adam
1. (red earth), the name given in Scripture to the first man. It apparently has reference to the ground from which he was formed, which is called in Hebrew Adamah . The idea of redness of color seems to be inherent in either word. The creation of man was the work of the sixth day the last and crowning act of creation.

Adam was created (not born) a perfect man in body and spirit, but as innocent and completely inexperienced as a child. The man Adam was placed in a garden which the Lord God had planted "eastward in Eden," for the purpose of dressing it and keeping it. [EDEN]

Adam was permitted to eat of the fruit of every tree in the garden but one, which was called ("the tree of the knowledge of good and evil," because it was the test of Adam's obedience. By it Adam could know good and evil in the divine way, through obedience; thus knowing good by experience in resisting temptation and forming a strong and holy character, while he knew evil only by observation and inference. Or he could "know good and evil," in Satan's way, be experiencing the evil and knowing good only by contrast. -ED.) The prohibition to taste the fruit of this tree was enforced by the menace of death. There was also another tree which was called "the tree of life."

While Adam was in the garden of Eden, the beasts of the field and the fowls of the air were brought to him to be named. After this the Lord God caused a deep sleep to fall upon him, and took one of his ribs from him, which he fashioned into a woman and brought her to the man. At this time they were both described as being naked without the consciousness of shame. By the subtlety of the serpent the woman who was given to be with Adam was beguiled into a violation of the one command which had been imposed upon them. She took of the fruit of the forbidden tree and gave it to her husband. The propriety of its name was immediately shown in the results which followed; self-consciousness was the first-fruits of sin their eyes were opened and they knew that they were naked.

Though the curse of Adam's rebellion of necessity fell upon him, yet the very prohibition to eat of the tree of life after his transgression was probably a manifestation of divine mercy, because the greatest malediction of all would have been to have the gift of indestructible life super-added to a state of wretchedness and sin. The divine mercy was also shown in the promise of a deliverer given at the very promise of a deliverer given at the very time the curse was imposed, (Genesis 3:15) and opening a door of hope to Paradise, regained for him and his descendants. Adam is stated to have lived 930 years. His sons mentioned in Scripture are Cain, Abel and Seth; it is implied, however, that he had others.

2. Man , generically, for the name Adam was not confined to the father of the human race, but like homo was applicable to woman as well as toman . (Genesis 5:2)

3. a city on the Jordan, "beside Zaretan," in the time of Joshua. (Joshua 3:16)

Webster's 1828 Dictionary
Adam
AD'AMnoun In Heb., Man; primarily, the name of the human species, mankind; appropriately, the first Man, the progenitor of the human race. The word signifies form, shape, or suitable form, hence, species. It is evidently connected with Heb., to be like or equal, to form an image, to assimilate. Whence the sense of likeness, image, form, shape; Gr., a body, like. [See Man.]
Adam's apple, a species of citron [See Citron] also the prominent part of the throat.
AD'AM's needle, the popular name of the yucca, a plant of four species, cultivated in gardens. Of the roots, the Indians made a kind of bread. [See Yucca.]

Easton's Bible Dictionary
Adam, a Type
The apostle Paul speaks of Adam as "the figure of him who was to come." On this account our Lord is sometimes called the second Adam. This typical relation is described in Rom. 5:14-19.

Easton's Bible Dictionary
Adam, the City of
Is referred to in Josh. 3:16. It stood "beside Zarethan," on the west bank of Jordan (1 Kings 4:12). At this city the flow of the water was arrested and rose up "upon an heap" at the time of the Israelites' passing over (Josh. 3:16).

Easton's Bible Dictionary
Adamah
Red earth, a fortified city of Naphtali, probably the modern Damieh, on the west side of the sea of Tiberias (Josh. 19:33, 36).

Hitchcock's Names Dictionary
Adamah
red earth; of blood

Naves Topical Index
Adamah
Called also Adami, a city of Naphtali.
Josh 19:33Josh 19:36

Smith's Bible Dictionary
Adamah
(red earth), one of the "fenced cities" of Naphtali, named between Chinnereth and Ramah. (Joshua 19:36)

Easton's Bible Dictionary
Adamant
(Heb. shamir), Ezek. 3:9. The Greek word adamas means diamond. This stone is not referred to, but corundum or some kind of hard steel. It is an emblem of firmness in resisting adversaries of the truth (Zech. 7:12), and of hard-heartedness against the truth (Jer. 17:1).

Naves Topical Index
Adamant

Smith's Bible Dictionary
Adamant
the translation of the Hebrew word Shamir in (Ezekiel 3:9) and Zech 7:12 In (Jeremiah 17:1) it is translated "diamond." In these three passages the word is the representative of some stone of excessive hardness, and is used metaphorically. It is very probable that by Shamir is intended emery , a variety of corundum , a mineral inferior, only to the diamond in hardness.

Webster's 1828 Dictionary
Adamant
AD'AMANTnoun [ Gr.; Latin adamas; a word of Celtic origin.]
A very hard or impenetrable stone; a name given to the diamond and other substances of extreme hardness. The name has often been given to the load stone; but in modern mineralogy, it has no technical signification.

Webster's 1828 Dictionary
Adamantean
ADAMANTE'ANadjective Hard as adamant.

Webster's 1828 Dictionary
Adamantine
ADAMANT'INEadjective Made of adamant; having the qualities of adamant; that cannot be broken, dissolved, or penetrated, as adamantinebonds, or chains.
Adamantine Spar, a genus of earths, of three varieties. The color of the first is gray, with shades of brown or green; the form when regular, a hexangular prism, two sides large and four small, without a pyramid; its surface striated, and with a thin covering of white mica, interspersed with particles of red felspar; its fracture, foliaceous and sparry. The second variety is whiter, and the texture more foliaceous. The third variety is of a reddish brown color. This stone is very hard, and of difficult fusion.
A variety of corrundum.

Hitchcock's Names Dictionary
Adami
my man; red; earthy; human

Naves Topical Index
Adami
See Adamah
Adamah

Smith's Bible Dictionary
Adami
(my man, earth), a place on the border of Naphtali. (Joshua 19:33)

Webster's 1828 Dictionary
Adamic
AD'AMICadjective Pertaining to Adam. adamic earth, is the term given to common red clay, so called by means of a mistaken opinion that Adam means red earth.

Webster's 1828 Dictionary
Adamites
AD'AMITES, in Church history, a sect of visionaries, who pretended to establish a state of innocence, and like Adam, went naked. They abhorred marriage, holding it to be the effect of sin. Several attempts have been made to revive this sec; one as late as the 15th century.

Webster's 1828 Dictionary
Adamitic
ADAMIT'IC, Like the Adamites.

Bible Usage:

Dictionaries:

  • Included in Eastons:Yes
  • Included in Hitchcocks:Yes
  • Included in Naves:Yes
  • Included in Smiths:Yes
  • Included in Websters:Yes
  • Included in Strongs:Yes

Strongs Concordance:

  • H120 Used 1 time
  • H121 Used 20 times
  • H4480 Used 1 time
  • G76 Used 9 times

http://www.kingjamesbibledictionary.com/Dictionary/Adam



Content is for this post is from kingjamesbibledictionary.com
They have great Bible resources so check their website out. 

KJV WORD OF THE DAY











Cassia

CASSIAnoun A genus of plants of many species, among which are the fistula, or purging cassia and the senna. The former is a native of Egypt and both Indies; the latter is a native of Persia, Syria and Arabia. The latter is a shrubby plant, the leaves of which are much used in medicine. The purging cassia is the pulp of the pods, and is a gentle laxative.
CASSIA is also the name of a species of Laurus, the bark of which usually passes under the name of cinnamon, differing from real cinnamon chiefly in the strength of its qualities. From a plant of this kind was extracted an aromatic oil, used as a perfume by the Jews.
First occurrence in the Bible(KJV): Exodus 30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin: